THE PLACES OF WORSHIP (SPECIAL PROVISIONS) ACT, 1991
The Places of Worship (Special Provisions) Act, 1991, is a law enacted to maintain the religious character of places of worship as they stood on August 15, 1947. However, this Act has been a subject of controversy due to ongoing legal disputes challenging its provisions.
One of the recent disputes, involving the Shahi Jama Masjid in Sambhal, Uttar Pradesh, has revived debates about the Act’s applicability and its broader implications for communal harmony and judicial authority.
Shahi Jama Masjid Dispute
Background of the Dispute
- The dispute centers around claims that the 16th-century Shahi Jama Masjid in Sambhal was built on the remains of an ancient Hindu temple, known as Hari Har Mandir.
- The mosque was reportedly constructed in 1528 by Mir Hindu Beg, a general under Mughal Emperor Babur.
- Architectural features, including stone masonry, a dome, and arches, have led to speculation about its connection to pre-existing structures, potentially of Hindu origin.
- Similar disputes have arisen in other locations like Varanasi, Mathura, and Dhar.
Judicial Developments
- Petitioners have requested a survey to determine the site’s historical and religious background.
- A local district court ordered a survey to proceed peacefully, but a subsequent attempt led to violent clashes.
Legal Status
- The Shahi Jama Masjid is designated as a protected monument under the Ancient Monuments Preservation Act, 1904, and is classified as a Monument of National Importance by the Archaeological Survey of India (ASI).
Places of Worship (Special Provisions) Act, 1991
About the Act
- The Act aims to preserve communal harmony by maintaining the religious character of all places of worship as they existed on August 15, 1947.
- It prohibits any alteration or conversion of these religious sites to ensure peace and avoid disputes.
Key Provisions
- Section 3: Prohibits converting places of worship from one religion to another or within the same religion.
- Section 4(1): Mandates that the religious character of any place of worship as of August 15, 1947, must remain unchanged.
- Section 4(2):
- Ends all ongoing legal cases related to the conversion of religious sites that existed before August 15, 1947.
- Bars new legal challenges regarding their religious character.
- Section 5 (Exemptions):
- The Ayodhya Ram Janmabhoomi-Babri Masjid case was excluded from the Act.
- The Act also excludes monuments protected under the Ancient Monuments and Archaeological Sites and Remains Act, 1958, resolved cases, and conversions occurring before the Act came into force.
- Section 6 (Penalties): Imposes fines and up to three years of imprisonment for violating the provisions.
Supreme Court’s Stance
- In May 2022, the Supreme Court allowed limited inquiries into the historical identity of religious sites, provided they do not alter the sites’ religious character.
Concerns Regarding the Act
- Limits on Judicial Review: Critics argue that the Act restricts courts from resolving disputes, undermining judicial authority.
- Retrospective Cutoff Date: The cutoff date of August 15, 1947, is seen as arbitrary and limiting for communities seeking to reclaim places of worship.
- Legal Challenges: Multiple petitions have been filed, contending that the Act prevents Hindus, Jains, Buddhists, and Sikhs from reclaiming religious sites taken over by historical rulers.
- Exemptions and Inconsistencies: Excluding the Ayodhya case has led to allegations of selective treatment of disputes under the law.
- Communal Tensions: The Act often becomes a focal point for communal debates, potentially escalating tensions around sensitive sites.
- Impact on Secularism: While intended to promote secularism, critics believe the Act may suppress the claims of certain communities, contradicting its purpose.
- Political and Social Implications: Legal disputes over religious sites are frequently politicized, deepening divisions and affecting social harmony.
Way Forward
- Legal Clarity: The Supreme Court should provide definitive guidelines to clarify the scope and applicability of the Act.
- Jurisdiction of Local Courts: The increasing involvement of local courts in religious matters calls for limiting their jurisdiction in such cases.
- De-Politicization: Disputes over religious sites should remain free from political interference to uphold judicial credibility.
- Focus on Unity: Political parties and civil society must prioritize peace and unity by emphasizing shared cultural heritage.
- Protecting Secularism: Efforts should be made to ensure that the Act upholds its original intent of fostering harmony and preserving secular values.
Conclusion
The Places of Worship (Special Provisions) Act, 1991, is a pivotal law aimed at maintaining communal harmony and protecting India’s secular fabric. While it faces legal and societal challenges, resolving disputes through balanced legal measures and fostering unity among communities is essential for the country’s stability and progress.